The reason why A Course in Miracles' teaching is simple is because reminds us that the world has no meaning in an of itself. However, the moment I give meaning to something, all I am doing is giving to a meaningless world my power. Why I am giving it my power? Because I am always being affected, not by what is taking place in the word but by the meaning I am projecting unto it.
there is no meaning, all that there is is neutrality. And in neutrality
all that exists is peace of mind. However, the meaning I give, or
project unto anything comes from an unconscious part of the mind that
says, "That which I am seeing is real." Which indeed reinforces the
belief I have about myself which is, "I am real."
the belief that says I am real and therefore see the world as real,
comes from a deeply rooted belief that says that a separation took
place. And that separation comes from a deep seeded guilt that says, "I
did this and therefore I am going to be punished for this. So I need to
hide here, in this body, in this world so that God won't find me and
punish me for what I did to Him."
All of it is non
sense obviously, however that is the guilt that prevents us from turning
the mind inward instead of keeping our attention on the outer images
and projection of meaning unto them. That's why the course's teaching
can be very frightening because it is asking us to let go of a world
that we have considered our home when our real Home is in God, not in
"This world you seem to live in is not home to you. And somewhere in your mind you know that this is true." W-pI.182.1:1-2 And therefore, every single teaching (non-dual like the Curse) focusses on silence. "I will be still an instant and go home." W-pI.182 “Be still, and know that I am God;" [Psalm 46:10]
by the way, that's why A Course in Miracles also has been very
difficult for many to understand, because they have made it into a dual
teaching and try to apply the Course's teaching to the "world"
overlooking the course's main teaching: "There is no world! This is the central thought the course attempts to teach." W-pI.132.6:2-3
going back to the original statement that whatever we give meaning to
we give our power to, is simply stating that if I give (project) any
meaning unto anything in the word, I will give the power to affect me
either through pain or through pleasure. And all of this takes place not
only consciously, but mostly unconsciously.
That's why we need the Holy Spirit's help for two reasons, one being: "When
you have been caught in the world of perception you are caught in a
dream. You cannot escape without help, because everything your senses
show merely witnesses to the reality of the dream." A Course in
Miracles' Preface. And secondly because of the fact that since all of my
sense show merely witnesses to the reality of the dream, "You cannot be your guide to miracles, for it is you who made them necessary." T-14.XI.7:1 Or as Albert Einstein once said, "You cannot solve a problem with the same mind that created it."
Let me share two contrasting examples.
If I see a person hitting an animal (dog, cat, horse, etc), the mind is
seeing a meaningless picture. If I remember that only the Truth of God
is real, I would simple see an image which the mind may interpret as a
man hitting an animal which is inevitable because that is how I have
learned to perceive what the eyes see only that I would not have any
emotional reaction to it. The issue comes when I feel affected by it,
when I feel either sad, or angry, or hurt (all being expressions of
guilt projected outward) for what my eyes seem to be seeing. That
emotional charge again does not come from the scene I am "seeing," it
comes from the meaning I am projecting on to ti, which goes back to the
only one rooted belief (a separation occurred, I am real, therefore the
world is real, and the guilt I project unto the image is the guilt I
feel for having cause that supposedly separation).
Now let's look at the other side of a coin.
I am attracted to a beautiful woman. The woman is simple another scene
the mind seems to be projecting. However, the meaning I am projecting
unto it is what affects me, not the image I am seeing. Because once
again the scene (attractive woman) is simple a meaningless image.
does not mean that if I see a man or woman hitting an animal viciously
that I may not feel compelled to do something. Only that if I decide to
take some sort of action I would do it without judgement, without fear,
without guilt, without emotional attachment. I would simply do it
because as being identified with the Holy Spirit's thought system, that
would be the kindest thing to do. And also if I am identified with the
right mind, I may be led to not do anything.
the example of the attractive woman, if I am identified with the Holy
Spirit's thought system I may simply observe a beautiful woman without
having any effect on me. However, if I still feel the attraction, and I
am conscious that the attraction comes from the ego's thought system, I
may still go for the experience of knowing that woman, only that now I
am entering into that relationship consciously. I will be now using that
relationship for healing of the mind, not for the ego's original
purpose which was to perpetuate the guilt, the belief in separation, the
belief that she can be my source of anything. That's why the Course
reminds me: " I have said repeatedly that the Holy Spirit would not deprive you of your special relationships, but would transform them." T-17.IV.2:3
So when the Course says, "I am not a victim of the world I see"
W-pI.31, the word "victim" seems to confuse people because they
associate that word with something "negative." But in reality all that
is implying is that if I react to anything I am being a victim of that
which I am reacting to.
So again, if react to a piece
of delicious chocolate cake, I am being a "victim" of that image because
I think that the chocolate cake is the cause and I am the effect, when
it is actually the other way around, I am the cause (guilt projected
outward and interpreted by a thought system of separation), and the
result of that interpretation is the effect (the peace of chocolate cake
that I perceive as real and that can affect the "i" I think I am).
what is the cause? The belief that a separation has occurred. ¿And what
is the effect? The "world" that I see, which gives testimony of that
belief. "It is the witness to your state of mind, the outside picture of an inward condition." T-21.In.1:5
And the fear of letting go of this world, of this outward picture of an inward condition
is what does not allows me to experience Truth, or Love, or God. So the
work is not in changing meanings, but is simple in accepting everything
as it is without trying to give it any meaning. That is why the
course's lessons begins with, "Nothing I see means anything." W-pI.1 And if you read all the lessons they are all derivate of that same lesson.
Then, ¿why is the course so difficult for many people to understand and apply? Because, "There
is no statement that the world is more afraid to hear than this: I do
not know the thing I am, and therefore do not know what I am doing,
where I am, or how to look upon the world or on myself. Yet in this
learning is salvation born. And What you are will tell you of Itself." T-31.V.17:6-9
So if you would like A Course in Miracles summarized in one simple statement, one could be: "If
you are willing to renounce the role of guardian of your thought system
and open it to me, I will correct it very gently and lead you back to
¿What is that statement saying? That if I am willing to "renounce the role of guardian of your thought system",
which means letting go of all my beliefs, all that I think I know,
everything that I have learned, or as the course simply states it; "Remember nothing that you taught yourself, for you were badly taught," T-28.I.7:1, now the Holy Spirit can do His work.
why the Course is simple! Not easy because there is so much resistance,
but Jesus teaching's are simple, so simple, and that's the reason why
they appear so threatening for they are designed to undo this false
self, the one that we defend till the day we "die."
Let us remember that "The
reason this course is simple is that truth is simple. Complexity is of
the ego, and is nothing more than the ego's attempt to obscure the
obvious." T-15.IV.6:1-2 Another way of putting it: "To you who
seem to find this course to be too difficult to learn, let me repeat
that to achieve a goal you must proceed in its direction, not away from
it. And every road that leads the other way will not advance the purpose
to be found. If this be difficult to understand, then is this course
impossible to learn. But only then. For otherwise, it is a simple
teaching in the obvious." T-31.IV.7:3-7
And what is
the direction that you have to take? To simply choosing peace of mind,
not your illusions or your interpretation of them. ¿Is that very
difficult to understand? Because if it is, then forget everything and "Simply
do this: Be still, and lay aside all thoughts of what you are and what
God is; all concepts you have learned about the world; all images you
hold about yourself. Empty your mind of everything it thinks is either
true or false, or good or bad, of every thought it judges worthy, and
all the ideas of which it is ashamed. Hold onto nothing. Do not bring
with you one thought the past has taught, nor one belief you ever
learned before from anything. Forget this world, forget this course, and
come with wholly empty hands unto your God." W-pI.189.7:1-5
we are willing and humble enough to know that we know nothing, we have
access to our true power. Otherwise we will relinquish your power to all
illusions and will suffer the consequences of that choice. Therefore, "Would you rather be right or happy?"
T-29.VII.1:9 If I am honest with myself, there are times when I rather
be right, but that is no reason to punish myself of feel guilty about
it, it is simply another opportunity to practice forgiveness!
To find out more about Nick Arandes visit his website: www.NickArandes.com